Category Archives: Cambodia

Unraveling the policies of the Khmer Rouge: targeted or mass killings?

Jared FerrieJared Ferrie, MRG’s Regional Information Officer in Phnom Penh, examines the implications for minorities of the first verdict of the Cambodian war crimes tribunal.

When the Cambodian war crimes tribunal delivered its first verdict recently, reactions varied from relief to anger. Relief because three decades after the fall of one of the bloodiest regimes of the 20th century, Cambodians have now been provided some small measure of justice; anger because many felt the judges let a war criminal off with a relatively light sentence.

Torture chamber at S-21 prison

A torture chamber at the S-21 prison

Kaing Guek Eav, better known by his revolutionary name, “Duch”, was given 35 years for running a prison where as many as 17,000 people were tortured before being killed. But the court reduced his sentence by 16 years, taking into account a period of illegal detention at a Cambodian military prison, as well as time served while awaiting his trial.

This means Duch could walk free after serving a further 11 years.

S-21 prison

The S-21 prison, now a museum.

The prison, a former high school called Tuel Sleng that became known as S-21, was where the Khmer Rouge sent many of its perceived enemies. There, they were tortured into confessing that they were spies working for the Soviet Union, the United States or Vietnam. Among the victims were members of minority communities whom prosecution lawyers say the regime targeted in particular.

The regime’s attacks against minority communities were raised during the Duch trial. But the issue is likely to take on much greater importance in the next case, when four former members of the regime’s ruling clique stand trial on charges of war crimes and crimes against humanity. As of December, each leader is charged with genocide, stemming from the regime’s history of targeting minority communities.

Memorial at the “Killing Fields” outside of Phnom Penh

A memorial at the “Killing Fields” outside of Phnom Penh

While the regime carried out mass executions of Cambodians in general – as many as 2 million people died of execution, starvation or disease during their four-year rule – prosecutors succeeded in arguing that the Khmer Rouge targeted minority Cham Muslim and Vietnamese populations in particular.

Members of the Cham community interviewed immediately after the genocide charges were announced said they supported the judges’ decision. Tolosh Kor Seum, 42, and Mok Sika, 69, plan to testify on behalf of victims. Both said they agreed that Khmer Rouge leaders should be charged with genocide.

Tolosh said he decided to testify because he wanted to make sure an historical record exists for the next generation. ‘I want them to know how many Muslim people have been killed by the regime.’

Cham at the Trial of "Duch"

Members of the Cham Muslim minority line up to attend the trial of “Duch”

The Khmer Rouge took a radical interpretation of communism that conflicted with Cham religious beliefs and traditions, which the regime attempted to eradicate. The result was disastrous for the Cham, members of which were the only group to rise up against the regime in armed rebellion. In response, the Khmer Rouge carried out massacres, including one that wiped out an entire Cham community on the island of Koh Phal.

In his book, The Pol Pot Regime: race, power and genocide under the Khmer Rouge, historian Ben Kiernan accuses regime leaders of using rhetoric about ridding Cambodia of those not part of the majority Khmer ethnic group.

According to research conducted by another scholar, Gregory Stanton, Cham Muslims experienced a mortality rate of more than 50 percent, while the rate affecting the general population was about 21 percent.

In March 1999, a United Nations panel of experts concluded that the regime’s targeting of minority Cham and Vietnamese communities constituted genocide, which the UN defines as ‘acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group.’

Some scholars, however, disagree that charges of genocide should play a part in the upcoming trial. In a telephone interview from Melbourne, where he teaches at Monash University, historian David Chandler said it would be hard to prove in court that the regime targeted minorities specifically. He said the new charges could create a ‘smokescreen’ used by the defence to stall the proceedings.

Journalists watch the judgment of "Duch"

Journalists watch the judgment of "Duch"

All four remaining defendants are elderly and have health problems. There are concerns that they may not live to see their trial through.

Philip Short, who wrote a definitive biography on the Khmer Rouge’s leader, Pol Pot, also disagreed with the genocide charges. ‘Vietnamese were indeed targeted and killed – and not only Vietnamese, but Khmers who had any contact with Vietnam and were suspected (almost always wrongly) of being traitors,’ he said in an email. ‘But they were killed for political reasons, not simply because they were of the Vietnamese race.’

Buddhist monks attend the judgment of "Duch"

Buddhist monks attend the judgment of "Duch"

He said Cham were slaughtered because of their refusal to adhere to Khmer Rouge orders, and in response to their armed rebellion. In their attacks against the Cham and Vietnamese minorities, Short characterized the regime as being motivated primarily by politics rather than genocidal intent.

The policies of the Khmer Rouge toward minority communities is sure to be one of the most hotly debated issues in the next trial, which is expected to start sometime in 2011.

Confronting the end of a minority community in Cambodia

Carl Soderbergh, MRG’s Director of Policy and Communications is shocked by the gradual infilling of an iconic lake in Phnom Penh to make way for a commercial development, to the detriment of Cambodia’s Cham minority.

Traffic in Phnom Penh is frenetic at times. With few stoplights or pedestrian crossings, life on foot can feel precarious. When I asked my Cambodian hosts about this, they explained that I should just walk slowly across the crowded intersections, allowing the cars and the motorcycle rickshaws (or “tuk-tuks”) to maneuvre around. As long as I walk in a straight line and at a steady pace, I should be fine, they reassured me. This turned out to be true, although everytime I tried it, I could feel my heart racing. It all felt a little bit too much like a computer game – with me as the target.

Traditional houses on stilts

Traditional houses on stilts

One afternoon, I found myself in a totally different atmosphere. Two or three turnings off of one of the most busy avenues of the city and the intense pace of Phnom Penh suddenly felt very far away. I was sitting in an alley-way, talking with Cham minority shop-keepers. Just behind us were rows of houses on stilts, lining Boeung Kak Lake. In a little while, the sun would be setting behind the opposite shore. It was a lovely setting for an afternoon chat. Unfortunately, our conversation was tinged with sadness.

A Cham shop-keeper

A Cham shop-keeper

As part of the Minority Voices programme, MRG staff are arranging media training courses for minority rights activists in Africa, Asia and Latin America. I was in Phnom Penh, in order to help with the course which we held there. As part of their training, participants choose a minority or indigenous rights issue to focus on when learning how to make documentary films. One group decided to make a film about  the evictions that are currently taking place from around Boeung Kak Lake in Phnom Penh.  As land evictions are a pressing issue for minorities and indigenous peoples throughout South-East Asia, I accompanied the group to learn more.

In 2007, the Korean corporation Shukaku was awarded a 99-year lease for the lake. In order for this to happen, the Cambodian government pushed through a change in legislation, allowing the lake to be reclassified as state private land (as opposed to state public land, which is protected). Sao Sotheary, an impassioned programme manager with Bridges Across Borders, explained the background to the case. Sotheary said, “Generally, this would be illegal, since the lease agreement was signed under the prior classification. Also, there needed to be time to study – it happened overnight.”

Cham residents describing their fears of eviction

Cham residents describing their fears of eviction

What has since occurred is frankly shocking. According to Sotheary, approximately 1,000 of the 4,225 families living along the lake have already been displaced. They have been given two options – either to move into concrete bungalows some 20 kilometers away, or accept USD 8,500 in compensation. The trouble is that USD 8,500 will not get families decent accommodation anywhere near the centre of Phnom Penh, and the vital job opportunities that are available there. The houses are in Dam Nak Tro Yeung, an area without a proper water supply, or school or health care facilities. Sotheary has interviewed families who accepted the housing offer and whose standard of living has clearly declined. Women face difficulties running their small businesses and men can no longer earn a decent income as tuk-tuk drivers. Sotheary has gathered testimonies that show that domestic violence has increased among the evicted families.

The encroaching sandbar

The encroaching sandbar

My heart sank when we went through one of the houses and got a clear view across the lake. Approximately 70-80 per cent is now filled in, and a sandbar stretches right across what had previously been one of the most famous vistas of the city. Wind blew sand in our faces. There was little chance that the fishing that had sustained the lake-shore community for generations could go on for much longer.

The mosque at Boeung Kak Lake

The mosque at Boeung Kak Lake

Cham are a Muslim minority in Cambodia. Once the Cham families are gone, the nearby mosque is expected to be torn down to make way for the apartments, the supermarket and the shopping centre planned by Shukaku. As one of the shop-keepers said, their connection to the mosque will soon be gone.

Sunset over the sandbar

Sunset over the sandbar

Looking out across the rapidly dwindling lake, I reflected on the fact that minority rights have as much to do with preserving connections to specific locations as with national legislation and government policies. The odd thing about all this is of course – what is meant to happen after the 99-year lease expires? The lake will have disappeared forever. No longer will people, like myself, be able to find respite from the intensity of Phnom Penh life.

A view between the houses

A view between the houses

The evictions from Boeung Kak Lake are not solely a minority issue. There are many ethnic Khmer families who have been forced to move as well. Moreover, the lake is important for the whole of the Phnom Penh, as it absorbs flood-water during the seasonal monsoons. However, the destruction of the lake spells the end of a particular minority community and a unique way of urban life.

For more details, including the Shukaku master-plan as well as aerial views of the land-fill, see http://saveboeungkak.wordpress.com/

To learn more about Bridges Across Borders, see http://babcambodia.org/index.htm